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With The Sweet Word Of Peace We

Verse 1

WITH the sweet word of peace We bid our brethren go; Peace as a river to increase, And ceaseless flow.

Verse 2

With the calm word of prayer We earnestly commend Our brethren to Thy watchful care, Eternal Friend!

Verse 3

With the dear word of love We give our brief farewell; Our love below, and Thine above With them shall dwell.

Verse 4

With the strong word of faith We stay ourselves on Thee, That Thou, O Lord, in life and death Their help shall be!

Verse 5

Then the bright word of hope Shall on our parting gleam, And tell of joys beyond the scope Of earth-born dream.

Verse 6

Farewell; in hope and love, In faith and peace and prayer, Till He Whose home is ours above Unite us there.

Background: With The Sweet Word Of Peace We

The "sweet word of peace we hymn" carries a history as ancient and enduring as humanity's most profound longings and struggles. It's a thread woven through millennia of human experience, expressed in countless forms, from solemn religious chants to passionate protest anthems. Here's a look at the rich history behind this profound concept and its communal articulation: 1. **Ancient Roots: The Dawn of Civilization and Spiritual Yearning (c. 3000 BCE - 500 CE)** * **Early Societies:** Even in the earliest organized societies, the desire for stability, an end to conflict, and the flourishing of communities was paramount. "Peace" was often understood as the absence of war, but also as the proper order of things within a society, leading to prosperity. * **Religious Foundations:** * **Mesopotamian/Egyptian:** Early prayers and incantations often sought divine favor for peace, harvest, and protection from enemies. * **Judaism:** The concept of **Shalom** (שָׁלוֹם) is central. Far more than just the absence of conflict, Shalom signifies wholeness, completeness, well-being, justice, health, and prosperity. The Hebrew prophets often envisioned a future messianic age of universal peace (e.g., Isaiah 2:4, "They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore."). Psalms and prayers constantly invoke God as the source of peace. * **Buddhism:** Siddhartha Gautama (the Buddha) taught a path to inner peace and liberation from suffering through non-violence (ahimsa), compassion, and mindfulness. Chants and mantras are central to its practice. * **Greek Philosophy:** The concept of **Eirene** (εἰρήνη) in Greek thought referred to peace as a state of tranquility and order, both internally and externally. Philosophers debated the conditions for societal peace. * **Christianity:** Jesus is proclaimed the "Prince of Peace." His teachings, particularly the Sermon on the Mount, emphasize peacemaking ("Blessed are the peacemakers") and non-retaliation. Early Christian hymns and prayers ("Dona Nobis Pacem" – "Grant us peace") directly appealed for divine peace, often in times of persecution. * **Pax Romana:** While often imposed by force, the Roman Empire's "Pax Romana" was a period of relative peace and stability across a vast region, highlighting how even a coercive peace was valued. 2. **Medieval Era: Liturgical Expressions and Calls for Truce (c. 500 - 1500 CE)** * **Christian Liturgy:** The Mass and other Christian services were rich with prayers and hymns for peace. The "Agnus Dei" (Lamb of God) concluding with "dona nobis pacem" became a poignant and universal plea. Gregorian chants and early hymns often incorporated themes of divine peace and an end to earthly strife. * **"Peace of God" and "Truce of God":** In a fragmented and often violent Europe, the Church attempted to limit warfare through movements like the "Peace of God" (protecting non-combatants) and the "Truce of God" (prohibiting fighting on certain holy days), demonstrating a structured effort to foster peace. 3. **Reformation and Enlightenment: Shifting Perspectives (c. 1500 - 1800 CE)** * **Hymnody Flourishes:** The Protestant Reformation led to an explosion of congregational singing, with hymns often reflecting on themes of God's peace amidst worldly troubles. Martin Luther's hymns, for example, often offered comfort and spiritual peace. * **Philosophical Treatises:** The Enlightenment saw philosophers like Immanuel Kant ("Perpetual Peace") theorize about the conditions necessary for lasting international peace, moving the concept beyond purely religious appeals to include political and ethical frameworks. 4. **Modern Era: War, Peace Movements, and Universal Aspirations (c. 1800 CE - Present)** * **The Horrors of War:** The 19th and 20th centuries, marked by devastating global conflicts (Napoleonic Wars, World Wars I and II), amplified the human yearning for peace. This era saw a dramatic increase in explicit calls for peace in music, literature, and political movements. * **Rise of Peace Movements:** Organizations dedicated to promoting peace began to emerge (e.g., the League of Nations, the United Nations). International treaties and disarmament efforts became central. * **Songs of Protest and Hope:** * **Spirituals and Gospel:** African American spirituals often contained profound messages of hope, freedom, and an ultimate peace beyond oppression. * **Folk and Protest Music:** The 20th century saw an explosion of "peace hymns" in secular music. From the anti-war songs of the Vietnam era ("Where Have All the Flowers Gone?", "Blowin' in the Wind," "Imagine") to anthems of the Civil Rights Movement ("We Shall Overcome"), music became a powerful vehicle for expressing collective desire for peace, justice, and an end to conflict. * **Contemporary Worship:** Modern Christian and other religious music continues to feature themes of peace, often connecting it to social justice and global harmony. * **Global Interconnectedness:** The digital age allows messages of peace to spread instantly, uniting voices across cultures and continents in shared calls for an end to violence and a commitment to understanding. * **Expanding Definition:** Today, "peace" is often understood not just as the absence of war, but also as **positive peace**: the presence of justice, equity, environmental sustainability, and human rights. Hymning peace now often includes advocating for these broader societal goals. In essence, "the sweet word of peace we hymn" is a testament to humanity's consistent aspiration for a better world. It's a sacred echo from ancient temples, a hopeful melody from war-torn fields, a defiant chorus from protest lines, and a quiet prayer whispered in homes. It speaks to our deepest fears of conflict and our highest hopes for harmony, constantly reminding us of the ideal state we strive for, both within ourselves and among all peoples.
Contents is generator by AI and may contain errors
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