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O Lord And Master Of Us All

Verse 1

O LORD and Master of us all, Whate’er our name or sign, We own Thy sway, we hear Thy call, We test our lives by Thine.

Verse 2

Thou judgest us; Thy purity Doth all our lusts condemn; The love that draws us nearer Thee Is hot with wrath to them.

Verse 3

Our thoughts lie open to Thy sight; And, naked to Thy glance, Our secret sins are in the light Of Thy pure countenance.

Verse 4

Yet, weak and blinded though we be, Thou dost our service own; We bring our varying gifts to Thee, And Thou rejectest none

Verse 5

Apart from Thee all gain is loss, All labour vainly done; The solemn shadow of Thy cross Is better than the sun.

Verse 6

Our Friend, our Brother, and our Lord, What may Thy service be? Nor name, nor form, nor ritual word, But simply following Thee.

Verse 7

We faintly hear, we dimly see, In differing phrase we pray; But dim or clear, we own in Thee The Light, the Truth, the Way.

Background: O Lord And Master Of Us All

The hymn "O Lord and Master of us all" (often found as "Dear Lord and Master of us all") has a rich and significant history rooted in American poetry and hymnody. Here's a breakdown of its origins and journey: 1. **The Author and Original Work:** * **Words by:** **John Greenleaf Whittier** (1807-1892), a prominent American Quaker poet and abolitionist. * **Original Poem:** The hymn lyrics are derived from Whittier's much longer poem titled **"Our Master,"** published in 1866. This poem was part of a collection titled *The Tent on the Beach, and Other Poems*. * **Context of "Our Master":** Whittier, a devout Quaker, presented a deeply personal and humanistic view of Jesus. He sought to portray Christ not just as a divine figure, but as a compassionate teacher, healer, and friend – an accessible example for humanity. The poem emphasizes Jesus's life of service, love, and his call to discipleship, focusing less on theological dogma and more on practical ethical living. 2. **Transformation into a Hymn:** * **Adaptation:** Hymnal editors recognized the profound spiritual depth and ethical message of "Our Master." They began to extract specific stanzas from the longer poem to create hymns. * **Common Stanzas:** The most commonly used stanzas for the hymn are typically those that begin "Dear Lord and Master of us all" or "O Lord and Master of us all." These opening lines immediately set a tone of reverence and discipleship. * **Why it appealed:** Its focus on Christ as a compassionate leader, a "servant of servants," and an inspiration for justice and brotherhood resonated widely across various Protestant denominations, particularly those with a social gospel orientation. Its non-creedal, yet deeply spiritual, approach made it broadly acceptable. 3. **The Music:** * Like many popular hymn texts, "O Lord and Master of us all" has been set to several different tunes over the years. * **Most Common Tune:** One of the most widely associated tunes is **PLEADING**, composed by **John Bacchus Dykes** in 1870. Dykes (1823-1876) was an English clergyman and prolific composer of hymn tunes, many of which are still in common use today (e.g., "Holy, Holy, Holy," "Lead, Kindly Light"). PLEADING is a solemn and reflective tune that perfectly complements Whittier's introspective text. * Other tunes, such as ST. AGNES (also by Dykes) or even more modern compositions, have also been used. 4. **Theological and Ethical Significance:** * The hymn beautifully encapsulates Whittier's Quaker emphasis on the "Inner Light" and living out one's faith through action. * It presents Jesus as the ultimate moral guide, whose life of self-giving love serves as the pattern for human conduct. * Lines like "In patient thought, in gentle deed, in Mercy's all-sufficient creed" highlight a Christ-centered ethic of compassion and service. * It remains a powerful hymn calling believers to emulate Christ's humility, compassion, and commitment to justice in their own lives. In summary, "O Lord and Master of us all" originated as a profound poem, "Our Master," by the Quaker poet John Greenleaf Whittier in 1866. Its focus on Christ as a compassionate, human example and guide for ethical living resonated deeply, leading hymnal editors to adapt portions into a beloved hymn, most commonly set to John Bacchus Dykes' tune PLEADING. It continues to be cherished for its timeless message of discipleship and service.
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