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Mine Eyes Have Seen The Glory

Chorus

Glory, glory, hallelujah! Glory, glory, hallelujah! Glory, glory, hallelujah! His truth is marching on.

Verse 1

Mine eyes have seen the glory of the coming of the Lord He is trampling out the vintage where the grapes of wrath are stored He hath loosed the fateful lightning of His terrible swift sword His truth is marching on, His truth is marching on

Verse 2

I have seen Him in the watch fires of a hundred circling camps They have builded Him an altar in the evening dews and damps I can read His righteous sentence by the dim and flaring lamps His day is marching on

Verse 3

He has sounded forth the trumpet that shall never sound retreat; he is sifting out the hearts of all before his judgment seat. O be swift, my soul, to answer him; be jubilant, my feet! Our God is marching on.

Verse 4

In the beauty of the lilies, Christ was born across the sea With a glory in His bosom that transfigures you and me As He died to make men holy, let us live to make men free While God is marching on

Verse 5

He is coming like the glory of the morning on the wave; He is wisdom to the mighty, he is honor to the brave; So the world shall be his foot-stool, and the soul of wrong his slave. Our God is marching on.

History of Mine Eyes Have Seen The Glory

The hymn "Mine Eyes Have Seen the Glory" is the opening line and a key refrain from **"The Battle Hymn of the Republic,"** one of the most famous and enduring patriotic and abolitionist songs in American history. Its history is rich and deeply intertwined with the American Civil War and the fight for racial justice. Here's a breakdown of its journey: 1. **The Tune's Origin: "John Brown's Body" (Pre-1861)** * The melody of "The Battle Hymn of the Republic" actually predates Julia Ward Howe's lyrics. It's an old camp meeting song, likely of Southern origin, which was adapted by soldiers. * Before the Civil War, and especially in its early days, Union soldiers (particularly those from Massachusetts) adopted this tune for a popular marching song called **"John Brown's Body."** The lyrics glorified the abolitionist John Brown, who led the raid on Harpers Ferry in 1859, making him a martyr for the anti-slavery cause. The chorus often went, "Glory, Glory Hallelujah! His soul is marching on!" * While popular, the lyrics to "John Brown's Body" were considered a bit rough, crude, and overly focused on one controversial figure by some. 2. **Julia Ward Howe's Inspiration (Late 1861)** * **Who:** Julia Ward Howe (1819-1910) was a prominent abolitionist, social reformer, poet, and writer from a wealthy Boston family. * **When & Where:** In November 1861, just months after the start of the Civil War, Howe visited a Union Army camp outside Washington D.C. with her husband, Samuel Gridley Howe (a fellow abolitionist), and their minister, James Freeman Clarke. * **The "Aha!" Moment:** During their visit, they witnessed a review of troops and heard soldiers enthusiastically singing "John Brown's Body." Clarke, aware of Julia's poetic talent, remarked that she should write "new and better words" to the catchy tune. * **The Writing:** Howe was deeply moved by the sight of the soldiers and the urgency of the Union cause. She woke up in the middle of the night a few days later, feeling compelled to write. She quickly penned the verses, describing it later as a moment of divine inspiration where the words simply "flowed from her pen." 3. **The Lyrics and Their Significance** * Howe's lyrics transformed the song from a tribute to John Brown into a sweeping, religiously charged anthem for the Union cause and the abolition of slavery. * She infused it with powerful biblical imagery, particularly from the Book of Revelation, depicting the Civil War as a divine struggle for justice: * "Mine eyes have seen the glory of the coming of the Lord; / He is trampling out the vintage where the grapes of wrath are stored." * "He hath loosed the fateful lightning of His terrible swift sword." * "As He died to make men holy, let us die to make men free." * The lyrics presented the Union's fight as a holy crusade to fulfill God's will on Earth, linking the cause of freedom to Christ's sacrifice. 4. **Publication and Initial Reception (1862)** * Howe sent her poem to the *Atlantic Monthly* magazine. The editor, James T. Fields, was so impressed that he published it in the February 1862 issue. * It was Fields who gave it the enduring title: **"The Battle-Hymn of the Republic."** * The song became an immediate sensation. It was widely published, sung by Union soldiers and civilians, and quickly became an unofficial anthem for the Union, boosting morale and solidifying the moral purpose of the war. President Abraham Lincoln himself was said to have loved it. 5. **Enduring Legacy** * **Post-Civil War:** "The Battle Hymn of the Republic" remained a powerful symbol of American ideals, patriotism, and the struggle for justice. * **Civil Rights Movement:** In the 20th century, the hymn found renewed relevance and immense significance during the American Civil Rights Movement. Its themes of "truth is marching on" and divine justice resonated deeply with activists. Martin Luther King Jr. frequently quoted and referenced lines from the hymn in his speeches, particularly "Mine eyes have seen the glory of the coming of the Lord." The song became a spiritual anthem for the movement. * **National Events:** It is often performed at presidential inaugurations, state funerals (such as those for Winston Churchill and Ronald Reagan), and other significant national events, symbolizing national unity, perseverance, and a call to moral action. * **Cultural Impact:** It has been translated into numerous languages, adapted by countless artists, and remains one of the most recognizable and emotionally resonant American songs, representing the nation's capacity for both conflict and profound moral progress. In summary, "Mine Eyes Have Seen the Glory" started as a camp meeting tune, gained lyrics about John Brown, and was then brilliantly re-envisioned by Julia Ward Howe as a powerful, religiously charged anthem for the Union and abolitionist cause, going on to become a staple of the Civil Rights Movement and an enduring symbol of American idealism and the pursuit of justice.
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