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Come Let Us Join Our Cheerful Songs

Verse 1

Come, let us join our cheerful songs with angels round the throne; ten thousand thousand are their tongues, but all their joys are one.

Verse 2

Worthy the Lamb that died,' they cry, 'to be exalted thus'; 'Worthy the Lamb,' our lips reply, 'for he was slain for us.'

Verse 3

Jesus is worthy to receive honour and power divine; and blessings, more than we can give, be, Lord, for ever thine.

Verse 4

The whole creation joins in one to bless the sacred name of him who sits upon the throne, and to adore the Lamb.

Verse 5

Let all that dwell above the sky, and air, and earth, and seas, conspire to lift thy glories high, and speak thine endless praise.

Background: Come Let Us Join Our Cheerful Songs

The hymn "Come, let us join our cheerful songs" is a classic and beloved piece of Christian hymnody with a rich history rooted in the work of the "Father of English Hymnody." Here's a breakdown of its history: 1. **Author:** * The hymn was written by **Isaac Watts (1674-1748)**. * Watts was an English Nonconformist minister, theologian, and logician. He is considered the most significant figure in the development of congregational hymnody in the English-speaking world. Before Watts, English churches predominantly sang metrical psalms. Watts advocated for and wrote hymns that expressed Christian doctrine and personal spiritual experience in a more accessible and poetic way. 2. **Original Publication and Title:** * The hymn first appeared in Watts's seminal collection, **"Hymns and Spiritual Songs," published in 1707**. * Interestingly, the original first line was "Come, let us join our **pleasing** songs." Over time, "cheerful" replaced "pleasing" in many hymnals, likely to emphasize the joyful aspect of praise or perhaps for better poetic flow in later adaptations. The user's query specifically uses "cheerful," which is the common modern rendition. 3. **Theme and Scriptural Context:** * The hymn is a powerful and direct expression of praise to Jesus Christ, particularly focusing on His redemptive work and ultimate exaltation. * It draws heavily on imagery from the **Book of Revelation, particularly Revelation 5:9-13**, which describes a multitude in heaven praising the Lamb (Jesus) who was slain and has redeemed humanity. The lines "Worthy the Lamb that died, they cry, To be exalted thus" directly echo this scriptural passage. * It emphasizes Christ's worthiness to receive honor, riches, wisdom, strength, glory, and blessing because of His sacrifice on the cross. 4. **Structure and Poetic Style:** * Like many of Watts's hymns, it is written in **Common Meter (C.M.)**, meaning the stanzas typically have lines of 8.6.8.6 syllables (e.g., eight syllables in the first line, six in the second, eight in the third, and six in the fourth). This common meter made it highly adaptable to various existing and new tunes. * Watts's language is often simple yet profound, making his hymns accessible to ordinary congregations while still conveying deep theological truths. 5. **Tunes:** * As Watts didn't compose tunes for his hymns, "Come, let us join our cheerful songs" has been set to many different Common Meter tunes over the centuries. * Some of the popular tunes it is associated with include: * **NATIVITY** (by Henry Lahee, 1855) - one of the most common pairings. * **DUNDEE** (from the Scottish Psalter, 1615) - another well-known traditional tune. * **NUN DANKET** (often used for "Now Thank We All Our God") - sometimes used. * The tune choice often depends on the hymnal and the tradition. 6. **Enduring Legacy:** * "Come, let us join our cheerful songs" remains one of Watts's most enduring and widely sung hymns. * It is beloved for its clear Christ-centered message, its joyful call to worship, and its powerful declaration of Christ's sovereignty and redemptive power. It is found in countless hymnals across various Protestant denominations worldwide and continues to inspire congregational singing and praise.
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